Thursday, July 9, 2009

Not That There's Anything Wrong With That...

So, I fully expect this essay or "blog posting" may offend some and confuse others, while causing still others to change their former view of me (for the worse, I'd imagine), but here goes:

I'm a Jew trapped in a black man's body.

To anyone who truly knows me, this is not startling news, but for those who only casually know me, it may sound like I prefer being Jewish to being black. That's not fully the case, though it is partially the case - but don't worry, it's not what it sounds like - of course I'll explain.

Apart from all the things one might stereotypically (or accurately) associate with Jewish people (overbearing & nagging mothers, social awkwardness, personal guilt, self-deprecating humor, over-the-top sensitivity to racism, reading billboards aloud, etc.), I actually feel a sort of kinship with the Jewish community. Despite the many setbacks and the historic oppression of the community, they have managed to create and maintain a system where the community still stands, powerful and active, with higher than average income and lower than average crime and poverty rates. As a whole, Jews are very influential in arts, culture and academics, as well as science and business. It has become almost canonical that they, as a community, are great at anything worth being great at.

I realize that their community is not perfect, as none are, but I've often said regarding perfection that, as a model, it's probably the closest thing the black community will ever have. And they've even offered it (their model) to us. Granted, one can always debate the nature of that offering, and many of those debates are valid, still, if you're a hungry man, does it really matter why bread is being offered? In the PERFECT world it should matter, but in the REAL world it doesn't matter.

The historic relationship between blacks and Jews in the United States though complicated, has generally been good. The strain of the past twenty years or so, though not at all unprecedented, has been something of an anomaly.

It's no secret that many of the people (besides other blacks) who supported an end to slavery and who looked to hire blacks after slavery, were Jews. Often, the wages were low and the hours were long, but it was something where nothing had existed before. By the turn of the 20th century, black men had coined a term for their Jewish supervisors at work - "Goldberg". It was a derogatory term that definitely heralded things to come, but there was no violent antipathy between the communities at that time (outside of the crime world).

Blacks and Jews developed jazz dance and music together, and often, the closest interracial friends in any given music grouping were the blacks and the Jews. Both suffered violent racism and antisemitism wherever they went, including the murder of one black man and two Jewish men traveling together in Mississippi in 1964, and together, blacks and Jews turned the tide of racial segregation through legislation.

By the time of the late 1970's, relations between blacks and Jews slowly began to devolve, until a full-on collapse throughout the 1980's and early 1990's. However, the Jewish community didn't simultaneously implode in the way the black community did. There were many factors involved in this. Jewish people were not still working primarily in low-wage and/or blue-collar fields at this time, so even though the black community had built and sustained a decent-sized middle-class by that time, when those jobs started disappearing, the black community was disproportionately affected. As well, the crack epidemic wasn't a major problem in the Jewish community. In addition to these, there are many institutional ways in which black people lose money that others don't. Loans to blacks have higher interest rates - both business and private, and blacks are denied more often than others - even when their credit rating is outstanding. Rents charged to black businesses are often higher, and mortgages for black home owners are often higher. This, of course, is rarely known to the black owners until they talk to someone else or do more research, and are forced to take legal action.

The Jewish community is nearly synonymous with the history of merchants; our history as merchants (in the European system of trade) is not nearly as lengthy, and that also contributes to a lack of respect from non-black merchants, clients, and associates.

All of this clearly makes it more difficult for us as a community to succeed - but difficult does not equal impossible. Blacks in the US have again reached a point (financially) where the Jewish (and Asian) models of community success in the US are models we can adopt and "put our spin on". The idea of opening our own businesses in our own communities and patronizing them is first and foremost. This has already started taking a strong foothold in communities from New York and Philadelphia to Atlanta, on the east coast, as well as many other cities throughout the country. Chicago, in the Midwest, is a wonderful example, and Cleveland is beginning a similar (albeit slow) reawakening.

Where we still have some distance to cover with Jewish people is the reverence for education and the balance between entertainment and general commerce. No one can deny that Jews are all about the entertainment industry. But for every one Jewish entertainer, you can find twenty Jewish Lawyers, Doctors, Professors, Politicians, Accountants, Physicists, Chefs, Contractors, Entrepreneurs, etc. There isn't an askance view of professions other than entertainment. The Jewish community values education and what it can provide. However, we are at a point where our youth - and many of those youths' parents - look only to sports or pop music as an outlet. We largely only look for quick money ways to success, and that is a problem. And of those that actually do achieve in those areas, only a select few actually try to help to build something from it. Most just buy expensive homes, cars, clothes and jewelry.

There are other areas too where we lag behind - political influence comes to mind. We largely support and endorse corrupt politicians, who actually hurt us. At least other corrupt politicians rarely hurt their own people - they use their corruption to steal from others. Our politicians keep us in poverty and crime. How many blacks actually supported former mayor Marion Barry for re-election after his crack scandal (one scandal among many)? Well, this much is accurate for sure:
1. He won re-election, and
2. It wasn't on the strength of non-black votes.

Another apt scandal (one of his many) was former mayor Sharpe James in Newark, New Jersey. James was convicted of abusing a program to revitalize Newark's South Ward. The project was intended to help rebuild poor inner-city neighborhoods by selling and granting property and money for redevelopment in a city that had become synonymous with poverty and joblessness. Instead, James sold city-owned property to a former girlfriend for approximately $46,000, which she then flipped for a profit of over $600,000. Few new jobs were created and minority-owned businesses did not get the support they expected and needed. Recently, another mayor Kwame Kilpatrick of Detroit was implicated in multiple scandals. This, in the midst of his city and his people falling apart around him. If you're going to do a disservice, don't. Period. But if you're going to do it anyway, don't do it to your own people.

Also, regarding political influence, we need to impress upon ourselves the importance of voting people in whom we trust, but voting people out in whom we don't. We need to stop marching and complaining, and take action. Voting is a powerful action. We need to get after our politicians the way other communities get after theirs - to keep our streets paved, our schools funded, and our hospitals operational. All this beyond fervent, rhetorical, sermon-esque speeches. And they should pay with their jobs if they don't. But if 70% (or more) of a community doesn't vote, no one listens to that community's complaints. Equally so, we need to take action when voting isn't working. When other communities want something that politics won't provide, they, as a community, pool their individual resources into it or seek wealthy members of their community to assist. Our wealthy black people just put their resources into in-ground pools - shaped like dollar signs.

So, it is in these senses that I wish to be Jewish - or at least have my community follow the Jewish model. Though the black community as a whole, over time, has misplaced a great many of its values, historically, we are very family-oriented, self-sufficient, and innovative. We need to reclaim these traits, cast aside "street-credibility" as something noble, and accede to the throne of respectability. And looking at the model of how the Jewish community has done so over the centuries could be a start. And there's nothing wrong with saying that.

Tuesday, July 7, 2009

Yeah? Well, I love him too, but...

I suppose the death of Michael Jackson demands a big, public funeral such as the one we've witnessed, just by the nature of who he was and what he did, but I can't help but feel that this is so much a production and though necessary, it kind of takes away from the man.

I imagine that last week everybody in Hollywood was running around, A Mighty Wind-style, on their cell phones with their agents and managers trying to figure out how they could "get in on this" event, no doubt causing the delay and growth from the original service at Neverland Ranch to the current one at the Staples Center. Replace the fictional G-list celebrities with A-List real ones. Among the contrivances, Mariah Carey, at the end of her performance, whispered "we miss you" and I don't think I've ever heard emptier words exit her mouth - and I'm talking about Mariah Carey here. I understand she was ultimately just expressing everyone's feelings, but still - maybe if she hadn't whispered it. It felt so contrived.

I know it couldn't be, but in a respectful and compassionate world, it should have been a small private ceremony in Gary, Indiana, where he was born and raised. It should have been private, because Jackson never enjoyed a single, solitary moment of privacy. He was born in a room full of doctors, nurses, and his parents. He came home to a house with six siblings, which later grew to eight. With no privacy at home, he was thrust onto stage and into public life at age ten. From that moment to this one, he has never been able to have the privacy that so many of us take for granted. Yet in the midst of this lack of privacy, it was noted by a very smart person, he clearly suffered tremendous loneliness.

Undoubtedly, this, and a lack of childhood, led to the events that caused him to be accused of inappropriate contact with children along with the eccentricities we have come to witness from him. And for these reasons, and for all he did for us, we should grant him one moment of private interaction with those he loved and who loved him - I refer to his family (excluding his father) and true friends.

This, before he receives eternal privacy.

Monday, July 6, 2009

I Respect Your Right to Hold that Opinion - Now Get Out...

That's basically the gist of the response (with a few exceptions) whenever I've told someone I'm atheist. It never matters that I was the same person I was when walked in the door. It never matters that I've helped the helpless cross the street safely, given money / food to the homeless, or done something as simple as listened politely while supposed theists have, without apology, spewed vitriolic rhetoric, while defending and promoting a deity that is supposedly averse to such outbursts.

It never matters that I brought the pie they're eating, talked about the game engagingly, go to work everyday and pay my bills on time, have taught kids at summer camp, etc., etc. All that matters now is that despite everything else that says I'm a regular guy, this one thing suddenly makes me evil beyond evil. One, seemingly nice old black lady, once hurried away from me when I enlightened her after she petitioned me to attend her church. I replied that I could and would not, and after she pressed me at length, I informed her of my stance on organized religion and the idea of Gods overseeing us, by use of that abhorrent and reprehensible term: atheist. The woman then made it her immediate and pressing business to vacate my presence and barely let me complete my sentence once the word had parted my lips.

And so, to paraphrase a popular movie line, what we seem to have here is a failure to understand. So often, when you utter the very word atheist, people will recoil as if Satan has just entered into the room. Sometimes, the reaction is so visceral, I half-expect people to hiss and form a makeshift cross out of some found object in the immediate area. And this is a serious problem, because not only do those who hate us, hate us (that's one problem), those who hate us do so without even actually understanding what it is they are hating. It's one thing to not care for peanut butter (as I do), but I have a full understanding of peanut butter. It is a spread made from peanuts with some other minor ingredients added (oil, salt, etc.). I simply don't care for it. But I don't hate it. Believe it or not, hate is a positive emotion. Not because it is good, but rather, it is positive in that it causes people to take action. People who don't care for something, stay away from it. People who hate something, actively seek to eliminate it.

In the case of Atheists, few care for us, and fewer care to understand us, in the United States at least. And being a black atheist, well, now I've exponentially increased the vitriol. Because, among the many things black people (and black men in particular) are not supposed to be, atheist is probably number two on the list (after homosexual). My own God-fearing mother has one of each. Confessed and confirmed black atheists probably rate at less than one percent of the total black population in the US. Those of us in the closet for fear of ostracism probably still rate at around five percent or less. And why?

1. Why are there so few of us?
2. Why do the few of us who exist, feel we have to hide?

These are separate questions, but they are rooted in similar soil.

The number of black atheists is likely so low because the black community, as a whole, is so connected with "the church". Well, that's obvious, you say. Of course a highly religious group of people is going to have fewer atheists than a less religious group of people. No matter where you end up in life, everything one does is surrounded by church and "the Lord", etc. Black homes are littered with bibles, and black mothers have coined the phrases "Oh, Lord" and "Help me Jesus". One is raised to attend church every Sunday (even if we don't continue as adults), and the biggest family gatherings often revolve around church functions and gospel music. Even Tyler Perry makes frequent use of religion and Gospel music in his films and plays. Being without religion and without a belief in God in the black community is difficult to say the least. There is rarely a time when one is not being indoctrinated, as it were.

Even if you fail to truly believe in what you are being socialized into, you go to church anyway, where the minister tells of how one must "believe" to get into "heaven", and those who don't believe will go to "hell". Those who don't believe are equated with thieves and murderers and all the ills of society are laid upon them. And who wants to be a member of that group? In many black communities (especially in Africa) the atheist (along with the homosexual) is considered less than a dog on the street. And so, one continues to feign belief, or even to attempt belief, to remain in the good graces of the society.

This brings me to my next point: There are so many of us in the Theist closet because of the representation of atheism by believers. When it is discovered that one is an atheist, he is often considered a Satan-worshipper, which by its very consideration, intimates a lack of understanding on the part of the believer - atheists don't believe Satan exists either. I told my mother a long time ago that I don't believe God exists (I didn't use the word "atheist" however - as I know the inflammatory power of the term). One of her responses was "What do you believe in then, Satan?" Another response was "So you think you have all the answers, then?" She was not only repulsed, but genuinely offended. My mother's reaction approximates others I have received.

Theists cast aside atheists either (incorrectly) as Devil-worshippers or as people who consider themselves greater than God. Neither is true. To be greater than God implies the existence of one, and atheists lack a belief in any God or Gods. Therefore, for atheists to be able to come out of the closet about their belief (or lack thereof), there needs to be an understanding generated between theists and atheists. Atheists are not any more evil, depraved, or corrupt, than the equivalent theist is. We all know stories of those who praise the Lord all Sunday after engaging in debauchery all Saturday.

As well, atheism does not require analysis. Many want to analyze the atheist, particularly the black atheist, as confused, done-wrong, or other. If a person claims to be atheist, he has likely thought about it quite thoroughly. Especially if he is black. It is not a psychological problem or disorder. Anyone who has claimed to be an atheist in the manner of "There is no God! It's all over! I can do anything to anyone!" is not truly an atheist, but rather a depraved person. No true, thinking atheist would harm another person and predicate it solely on "There is no God".

An atheist is one thing, and one thing only: one who lacks a belief in a God or Gods. Both by percentage and literal quantity, atheists make up the smallest number of "problem" people in society. Black atheists even more so.

The key to black atheists coming out of the closet and to the easing of friction between atheists and theists is also simply one thing and one thing only: understanding.

But that's just the opinion of One Black Atheist.

An Atheist's Thoughts / Ruminations...

*Note: The following essay is a REPOST of an earlier essay, to kick off this new blog. The context of this discussion deals with the Atheist in relation to Christianity - but can be expanded to cover the other major western monotheistic religions, Islam and Judaism, as well.
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And so, we come to my first post of the new year, 2009. And, no, it is not about the history made by Barack Obama's election, nor is it about Barack Obama at all. Rather, it is an essay (for lack of a better term) on Theism vs. Atheism; Religion vs. Anti-Religion; God vs. Godlessness. I have, for some time, been pondering the nature of the discussion(s) on God, religion, theism, belief, hope, faith, etc. I have come to the conclusion, for myself, that all of these things - however interrelated, are separate questions.

First, let's define God as an Omnipotent, Omniscient, Omni-you-name-it entity, that resides in a place called Heaven, whom created everything, and can have direct and/or indirect influence over what transpires in the human world. I think that is an acceptable definition by any of the standards of the three religions in question.

I hear and have heard many discussions on why one should not believe in God, and moreso Christianity, and whenever I hear the cases made for Atheism, the Atheist party invariably refers to all the contradictions, evils, and loose morals of the Bible. In fact, not just the Bible itself, but of the God of the Bible, himself. These arguments have stricken me as having little point in these discussions, because in these discussions, God and the Bible, and Christianity are linked, but they need not be - not for the Atheist, at least.

Over time, these questions have become less and less attached to each other (for me). I no longer need to (or can) defend my Atheism by pointing to the Bible and saying how immoral God is, the evils done in the name of God, religion etc. For me, that has nothing to do with being an Atheist. Thomas Jefferson was a slave owner and an arrogant jerk; should I reject everything else he accomplished? I could say the same for the U.S. as a whole, should I reject the entire nation because of its many (but limited) misdeeds? Was Germany a terrible nation or was Hitler a terrible person to lead it? We tried to destroy Germany as a whole because of Hitler (partly by dividing it) and we see where that led. Now a reunified Germany is stronger than ever - and Hitler is deposed and dead.

For me, my Atheism has become strictly a lack of belief in the existence of any God or Gods based on the evidence. When the question of why I am an Atheist is posed, my answer is:

"Because I do not see the evidence. God has never done anything in my life in any perceivable way: spoken to me, held my hand, joined me for dinner, personally arrived and cured a terrible illness for a loved one, brought anyone back from the dead, given me a high-five after a basket, etc., etc., etc. Many of the things ascribed to God can be explained rather simply and satisfactorily in scientific terms, without need for a God - in my view."


Of course, what springs to my mind is that God and science need not be mutually exclusive. Everything we observe scientifically could have been initialized by God. I don't believe this, and in fact, I find it absurd, however, it is a possibility. It is possible that the world was created by Santa Claus. It is not at all probable, but it may be possible - you never know. Our interpretation of "God's Word" could be (and if he is real, likely is) VERY flawed. Maybe God is benevolent and not bent on being worshipped, and never really talked about hellfire, etc. Maybe those are constructions of man in order to control and oppress people (quite likely). The Bible was written by man, and is subject to his imperfections.

Note: That God and science need not be mutually exclusive is not an endorsement for the teaching of intelligent design. That should never be included in scholarly study.

All of the things mentioned above, are arguments against RELIGION, not GOD. In this context, I am A-deist (without a deity) and Atheist (Without Theism). I am also largely (though not wholly) Anti-Theist, but not Anti-deist. Labels, labels, labels. But necessary for the sake of discussion.

IMPORTANT NOTE: When I say I am Adeist, I am referring to deism not Deism (lowercase "d" not uppercase "D"). That is, deism in its simplest meaning - that is, belief in the existence of a God or Gods. I am NOT specifically referring to the 17th century philosphy.

Why can't (or why doesn't) God eliminate evil? Why does God allow people (and other living things) to suffer? Why did he make nature so brutal? If death is a necessity, then how can God claim to be Omnipotent? This is a limitation and doesn't he make the rules? Is death a stone God can't lift (among others)? Why does God punish for eternity for just a lifetimes worth of "sin" (whatever that is)? Why must he be worshipped in order for one to receive salvation? Why does God need human money? If God created everything, then he created sin, so why am I punished for doing what he "designed" me to do? If God created Satan, and Satan turned against God, then God made a mistake and is imperfect. If God is perfect, then he purposely created "sin" and "Satan" and "evil". What type of "all-good, all-loving" God does this?

All of these questions / statements can form the basis of arguments not to worship God, but have little to do with his existence, and are therefore Anti-deistic, not A-deistic. They are arguments against the methods of God - not his existence. He could still exist, and these would all be salient reasons to not worship Him. But just because you refuse to worship this God (which in my opinion is valid and I, myself, would choose thus) doesn't mean he isn't there. The reason to doubt God's existence is not because of what man and religion do, it is because his existence is doubtable, due to lack of evidence.

"Look at all of the terrible things done in the name of God."

That is an argument against man and religion, not God. Man can take something wonderful and corrupt it and one can't blame the wonderful thing - they have to blame the man.

I believe (what we now call) the Atheist should make these distinctions when examining the topic and his or her own beliefs on the subject. I believe, for the sake of labels, he might more accurately opt to call himself an Adeist instead. Or, most accurately (and more comically), an Agnostic Atheist Adeist (One without (absolute) knowledge, one without theism, one without (a belief in the existence of) God). And from there, he can decide if he is Anti-theist and/or Anti-deist or not.

On the serious side however, as an Adeist (nee Atheist) I believe my (already accurate, credible and true) arguments will become more accurate, credible, and true if I separate these subjects from each other, and I believe the same for other Adeists / Atheists as well.